WELL HUNG - ART & COLLECTABLES
A MAYAN EXPERIENCE
HUIPILS
THREADS OF TRADITION
WEAVING
GENERATIONS
TOGETHER
COLLECTOR QUALITY
CEREMONIAL HUIPIL
HAND WOVEN COTTON
EMBROIDERY AND WOOL ARE ALSO USED AT TIMES IN THE WEAVING
HUIPIL ( WEE - PEEL )
A VINTAGE CEREMONIAL BLOUSE WITH WONDERFUL
MAYAN MOTIFS
EMBROIDERED FLORAL MOTIFS ACCENT THE COLLAR
THE VERTICAL LINES
SYMBOLIZE THE FOUNDATION OF THE WORLD
ALSO REPRESENT
CORN PLANTING AND HARVEST
THE MAYAN MAIN FOOD SOURCE IN ANCIENT TIMES AS WELL AS MODERN TIMES
ONLY A FEW WOMEN IN EACH VILLAGE HAVE THE SKILL - KNOWLEDGE AND DEDICATION TO WEAVE
BATZI LUCH OR " TRUE DESIGN "
THE CEREMONIAL HUIPIL IS ONLY WORN BY THE STATUES OF THE SAINTS ( SANTOS ) AND THE WIVES OF HIGH RANKING VILLAGE OFFICIALS
SELLING IN THE MARKET PLACES FOR $300 - $1000
THIS IS NOT A MACHINE MADE FOR THE TOURIST MARKET HUIPIL BEING SOLD IN MANY PLACES
MAYAN INDIAN GUATEMALA
FROM THE CIMALTENANGO REGION OF GUATEMALA
REPRESENTING THE VILLAGE OF PATZICIA
"PLACE OF THE WATER DOG"
FROM THE MAYA CAKCHIQUEL
PATZICIA
THE DECLARATION OF PATZICIA IN 1871 SET DOWN PROGRAMS OF THE LIBERAL REVOLUTIONARIES AND RECOGNIZED
MIQUEL GARCIA GRANADOS
AS PRESIDENT
PATZICIA WAS ALSO THE SITE OF
MAYAN INDIAN RIOTS IN 1940
MY WIFE AND I HAVE THE GREAT HONOUR OF BECOMING FRIENDS WITH MASTER WEAVER AMALIA AND HER FAMILY AND FRIENDS
SHE IS FROM THE CHIMALTENANGO REGION OF GUATEMALA
SHE HAS ALLOWED USE TO SHARE SOME OF HER PERSONAL CREATIONS FROM HER OWN COLLECTION OF OUTSTANDING HUIPILS THAT SHE AND HER FRIENDS HAVE HAND WOVEN ON A BACK STRAP LOOM AND WORN
THE MASTER WEAVERS ARE THE SERVANTS OF THE SAINTS, WHO CARE FOR ANS STUDY THE OLDEST HUIPILS AND BECOME THE RECOGNIZED SCHOLARS OF THEIR WEAVING TRADITION
THESE ARE COLLECTOR QUALITY AND RANGE IN AGE FROM 1 TO 15 YEARS OLD AND THE VINTAGE HUIPILS ARE FROM 15 TO 50 YEARS OLD AND OLDER
UNLIKE HUIPILS MADE TODAY FOR THE TOURIST TRADE WITH MACHINES. THESE ARE HAND WOVEN USING TRADITIONAL COTTON THREADS ON A HAND HELD OR BACK STRAP LOOM. IT CAN TAKES MONTHS TO PRODUCE ONE HUIPIL
THE SIDE SEAMS ARE EITHER LEFT OPEN OR SEWN UP JUST ENOUGH TO PROVIDE ARM OPENINGS. WHICH MAKES THE HUIPIL EASY TO ENLARGE THE ARM AND NECK OPENING IT IS TO BE WORN OR OPENED FOR DISPLAY
HUIPILS ARE WORN AS A BLOUSE TUCKED IN OR AS AN OUTER PONCHO
HUIPILS FROM THE LOWLAND REGIONS ARE MADE FROM A LIGHTER COTTON BECAUSE OF THE HEAT AND THE BACK AND FRONT PANELS ARE GENERALLY WOVEN TOGETHER WITH ARM HOLES. THE WEAVING CAN EASILY BE OPENED
HUIPILS FROM THE HIGHLAND REGIONS ARE MADE FROM A HEAVIER COTTON FOR WARMTH AND THE FRONT AND BACK PANELS GENERALLY ARE LEFT OPEN
COLLECTORS TODAY USE INNOVATIVE METHODS TO DISPLAY THERE COLLECTIONS SUCH AS - WALL HANGINGS - TABLE OR FURNITURE COVERINGS OR FRAMED WITH THE NECK OPENING USED TO DISPLAY PAINTINGS OR PICTURES ETC.
HUIPILS
HUIPIL
( WEE-PEEL )
IS A SPANISH TERM FOR A MAYAN WOMAN'S BLOUSE - IT IS THE MOST PERSONAL, COMMUNICATIVE AND SIGNIFICANT PART OF HER TRAGE OR COSTUME, AND THE GREATEST FORM OF THE MAYAN CULTURE'S WEAVING HERITAGE
IT IS USED TO IDENTIFY THE SPECIFIC VILLAGE OF THE WEARER - WEALTH, AUTHORITY - SOMETIMES HER SOCIAL AND MARITAL STATUS, RELIGIOUS BELIEFS, AND INDIVIDUALITY
IN THE MID 1960'S THERE WERE OVER 200 DIFFERENT TRAGE STYLES IN GUATEMALA. UNFORTUNATELY TODAY THIS NUMBER HAS GREATLY DECLINED. EACH VILLAGE HAS ITS OWN STYLE AND COLORS
WELL WOVEN TRAGES ( HUIPILS ) ARE VERSATILE AND DURABLE. THIS CREATES AN EXCELLENT CHANCE FOR A COLLECTOR TO OWN A PIECE OF MAYA CULTURE AND HISTORY
THE WIDTH AND LENGTH OF THE HUIPIL ARE DEPENDENT ON ITS AGE, REGIONAL PREFERENCES, LOOM WIDTH AND OCCASION FOR WHICH IT IS WORN
A HUIPIL REPRESENTS EXPRESSION AND PRIDE AMOUNG THE MAYA
MAYA WEAVING
ACCORDING TO MAYA QUICHE MYTHOLOGY OF THE NEW EMPIRE
AD 987 TO 1697 ON OUR CALENDAR
IXCHEL, THE MOON GODDESS, CONSORT OF ITZAMAN, THE SUN GOD, WAS THE PATRON OF WEAVING. THE DAUGHTER OF THE SUN AND MOON GODS, IXCHEBEL YAX, IS THE PATRON OF BROCADING AND EMBROIDERY
THE MAYA TODAY WEAVES THE FINEST AND MOST BEAUTIFUL TEXTILES ON A HIP OR BACK - STRAP LOOM AND SOMETIMES A FOOT LOOM
WHILE THE DESIGNS ON THE WEAVING APPEAR TO BE EMBROIDERED IN MOST THEY ARE ACTUALLY CREATED AS THE FABRIC IS WOVEN
THIS TECHNIQUE USES 3 TYPES OF BROCADING
1. SINGLE FACED - PATTERN IS VISIBLE ONLY ON THE FRONT SIDE OF THE WEAVING. REVERSE SIDE SHOWS ONLY THE PLAIN GROUND WEAVE
2. TWO FACED - THE INVERSE IMAGE OF THE BROCADED PATTERN ON THE FRONT APPEARS ON THE BACK OF THE WEAVING
3. DOUBLE FACED - THE MOST COMPLICATED AND HIGHLY VALUED - THE PATTERN IS VISIBLE ON THE BACK AND FRONT OF THE WEAVING
CONTEMPORARY DESIGNS HAVE 4 BASIC FORMS:
1. - DIAMONDS - WHICH SYMBOLIZE THE EARTH AND SKY AS A UNITY
2. - UNDULATING FORMS - LIKE SNAKES - WHICH SYMBOLIZE THE FERTILE EARTH
3. - FORMS WITH 3 VERTICAL LINES - WHICH SYMBOLIZE THE FOUNDATION OF THE WORLD - THE COMMUNITY - AND ITS HISTORY
4. - FIGURES - SUCH AS TOADS ( THE MUSICIANS OF THE RAIN ) - BIRDS - ANIMALS - PATRON SAINTS - ETC.
HUIPILS OF COLLECTOR QUALITY TODAY DEMAND A PRICE BETWEEN $100 TO $1000
SIZE
WIDTH - 33 3/4 "
LENGTH FROM TOP TO BOTTOM
22 1/2 "
LENGTH OPENED - 45 "
IN EXCELLENT CONDITION
BECAUSE OF AGE AND USE THERE MAY BE SLIGHT WEAR AND FADING. AS WITH ANY HAND MADE ITEM THERE MAY BE SOME NATURAL IMPERFECTIONS. WHICH SETS EACH HUIPIL APART FROM THE NEXT. NO TWO ARE THE SAME. EACH IS IT'S OWN UNIQUE CREATION
SHIPPING COST FROM GUATEMALA
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